Cultural Heritage, Handicrafts and Tourism organization of Iran (ICHTO) was founded in 1985 and is administered by the government of Iran. The institution ICHTO is responsible in co-operation with UNESCO in safeguarding, preserving and promoting the cultural, natural, tangible and intangible heritage of Iran.
ICHTO provides information (mostly in Persian) on different heritage sites within Iran and they have recently added a virtual guided tour (in English and Persian) of different sites. UNESCO’s website also provides full descriptions of these protected sites.
Each country’s heritage showcases part of its identity, history, culture and values as well reflecting a source of inspiration and life. The world of today was received from previous generations and cultural heritage and artifacts are gifts of their knowledge and life. These not only carry a fascination to observe, but are also valuable sources from which to learn about how civilization, culture and humanity has changed and developed throughout history. However much of this heritage is irreplaceable, unique and fragile.
For example, the Armenian Monastic Ensembles of Iran
“The Armenian Monastic Ensembles of Iran, in the north-west of the country, consists of three monastic ensembles of the Armenian Christian faith: St Thaddeus and St Stepanos and the Chapel of Dzordzor. These edifices – the oldest of
which, St Thaddeus, dates back to the 7th century – are examples of outstanding universal value of the Armenian architectural and decorative traditions. They bear testimony to very important interchanges with the other regional cultures, in particular the Byzantine, Orthodox and Persian.”
UNESCO with the collaboration of state parties all around the world aims to protect the cultural heritage that bears such Values, which are important to be protected for future generations. For that reason the state parties are responsible to identify, promote and take necessary measures to safeguard their heritage as well as to present them to UNESCO along with a complete nomination file containing their Outstanding Universal Values, history and complete introduction to the respected cultural heritage. If all the required criteria are met than that site may be inscribed on the World Heritage list of UNESCO.
Twenty-two cultural sites of Iran are inscribed on the UNESCO’s list. These sites can be browsed on ICHTO’s website based on their geographical location. By clicking on the name of the site the virtual tour and map of the site will be accessible.
Discover Islamic Art is an initiative of the Museum With No Frontiers in collaboration with 14 countries from around the Mediterranean. Islamic objects, monuments and historical sites from the northern, southern and eastern shores are brought together in a virtual museum; to complete the collection, relevant Islamic items from museums in Germany, Sweden and the United Kingdom are included as well.
“The exploration of the history and art of Islam in the Mediterranean aims to create a more complete knowledge of the historical relationship between Europe, North Africa and the Middle East, and to make this information accessible to the general public in the countries represented in the consortium and beyond. The consortium’s aim is to promote deeper understanding between the peoples of Europe and their Muslim communities and the Islamic world on their doorsteps, and ultimately to celebrate the contribution of Islamic civilisation to world culture and art.”
Objects and monuments in the Permanent Collection can be sorted by country, period/dynasty, partner or date. Sorting by country provides related content such as timeline that ranges from 400 A.D.to 2000 A.D.
In the Database, different categories like location, provenance, architect/artist/Master, Materials/Technique can be selected while entering the search criteria. Date range and language will narrow down the search. Glossary and spelling feature facilitate getting the correct spelling of the transliterated Arabic terms used in the database.
Discover Islamic Art in the Mediterranean exhibition is set up with the support of the European Union. The virtual exhibition groups objects, monuments and historical sites under dynasties or themes. A download option is available once you start exploring the topic.
Artistic Introduction: Islamic Art in the Mediterranean provides guidelines that “will help readers to begin to visually identify the various traditions of Islamic architecture in the Mediterranean region”.
The programme of the 8th edition of Montreal Orientalys Festival was just announced and is now available on their website:
For the past seven years, Orientalys has aimed at providing a platform to showcase North African, Middle Eastern, and South East Asian cultures and traditions in Quebec. The festival will take place in the Old Port of Montreal on Thursday August 2 from 6 to 11 p.m.,Friday August 3 from 3 to 11 p.m.,Saturday August 4 from 12 to 11 p.m.,Sunday August 5 from 12 to 11 p.m.
The programme includes dancing performances and concerts, as well as a wide variety of interactive activities for children and/or adults (such as cooking and handicraft workshops). Orientalys is free and open to everyone.
The modern historiography practices in Western Europe is different from historiographical traditions in ancient world. These practices does not necessarily reflect nor acknowledge the existence of rich historiographical traditions. On the other hand Sources that formed the cultural frameworks of Ottoman Europe were mostly religious writings, however the polyglot historiography of that region sheds light to the secular part of writings, which are considered as important primary sources for social and cultural researches. Therefore the Bibliographical Database Historiography in Ottoman Europe (15th until 18th centuries) HOE was launched by the Department of the History of the Ottoman Empire, Turkey and the University Library of the Ruhr-University in Bochum to fill the gap and to provide a comprehensive bibliography on the historiographic texts written in all languages of Ottoman Europe for the period of 1500 to 1800.
HOE database provides meta-data on various published and unpublished primary and secondary historiographical sources of Ottoman Europe (ex. chronicles, histories, hagiographies, inscriptions, maps…) which can be found under the “Main section” of the database. Information about particular collections and references, can be found under the “Tool section”. This database also offers information about content, manuscripts as well as author, title and edition of the materials. When available this information is linked to online resources too.
The Egyptian Press Archive of CEDEJ is an initiative of the Centre d’Études et de Documentation Économiques, Juridiques et Sociales (CEDEJ) based in Cairo and the Bibliotheca Alexandrina (BA) consisting of scanning and publishing online press articles collected and curated by CEDEJ over the past 40 years.
This online archive includes more than 500,000 press clips authored by more than 17,000 journalists and reporters and published by more than 170 publishers. This incredibly rich and vast collection is discoverable by author, publisher, subject or date of publication (via the timeline). The list of subjects is based on the themes and subjects used by CEDEJ when initially constituting the collection. Results display in the form of a list, highlighting search terms, and articles open in the BA online reader in a new tab. In the right-hand-side column, related articles to those displayed in the results’ list are suggested.
The website is available in Arabic, English, and French.
The story began in the fall and early winter of 2011-12, when Linda Komaroff, Curator and Department Head at the Los Angeles County Museum of Art (LACMA), decided to pursue an acquisition of a period room from eighteenth-century Damascus, Syria. Komaroff is one of the people who makes LACMA a very unique institution. In Unframed post titled Preserving Small Piece of Damascus, Komaroff describes the new acquisition:
The Damascus Room came to signify more than the unique opportunity to acquire a rare work of art that would become a destination for museum visitors but the very embodiment of what LACMA is as an encyclopedic art museum. Although the room was removed from Syria nearly thirty-five years ago, the notion that we would be helping to preserve a small part of the cultural history of one of the world’s oldest, continuously occupied cities, intensified my interest in bringing the room to Los Angeles so that its story can be told and appreciated in this twenty-first-century city.
The room was dissembled in 1978 from one of the courtyard houses located in the al- Bahsa district, which was later demolished in order to accommodate the growth of the city of Damascus. The room was then exported from Syria to Beirut, Lebanon where it remained in storage for over 30 years. It somehow made its way to a London warehouse where it was found by Komaroff. Although the room was maintained in its original state, some restoration was required and an armature was created to make the room self-supporting so that it could be installed in an already-existing space or reinstalled elsewhere. Komaroff describes the Damascus Room thusly:
It has multicolored inlaid stone floors, painted wood walls, elaborate cupboard doors and storage niches, a spectacular arch with plaster voussoirs decorated with colored inlays that served to divide the room into upper and lower sections separated by a single tall step; and an intricately inlaid stone wall fountain with a carved and painted hood. The painted wood surfaces are embellished with a particular type of relief decoration known in Arabic as al-‘ajami (“meaning non-Arab or foreign”) or as pastiglia in the West.
The restoration work was undertaken in collaboration with Saudi Aramco’s King Abdulaziz Center for World Culture and with the support provided by the Friends of Heritage Preservation, LACMA. The reassembling of the Damascus Room was a two-year project completed in December 2015. The room was on display at the King Abdulaziz Center for World Culture, Dhahran, Saudi Arabia from 2016–2018 and will be returned to Los Angeles to tell its story to a new audience.The reconstruction of the Damascus Room has been one of the Linda Komaroff’s curatorial career:
Being in the room is a joy; it exudes a kind of beauty, warmth and comfort, which is in keeping with its original function as a place for welcoming guests. But that joy is tempered by the sadness of the continuing deterioration of daily life in Syria, the diaspora of its citizens, and the destruction of its historic monuments. For now, the room must play one more role as a preserver of memories of Syria, as so beautifully expressed by the Syrian-American hip-hop artist and poet Omar Offendum, whose performance* was recorded in the room.
* Video attribution: www.lacma.org
The Doha Historical Dictionary of Arabic is developed under the auspices of the Arab Center for Research and Policy Studies, Doha, Qatar. Founded “on the ideal that the social sciences and humanities have an invaluable role to play in Arab societal development”, ther ACRPS produces and publishes both applied and fundamental research, organizes conferences, seminars, and workshops accross the Arab World.
Officially launched in 2012, the Doha Historical Dictionary of Arabic initiative aims at creating a comprehensive Corpus of Arabic,deriving sub-dictionaries from the Historical Dictionary of Arabic, publishing lexicographical research and studies. At the time of our visit, a lot of resources were not yet available to visitors but one can hope the Lexicographer’s Forum will soon be activated, and Lexical Services soon be available.
The website is available in English and Arabic.
SHARIAsource is a flagship research venture of the Islamic Legal Studies Program at Harvard Law School.
The mission of this programme is organizing information available from all over the world about Islamic law in an accessible and useful manner. SHARIAsource is not a religious organization nor does it advocate any particular group or institution. It concentrates on academic principles and involvement by including diversity of various perspectives, peer-reviewed analysis and free and open exchange of ideas.
SHARIAsource creates a platform of storing Islamic law’s primary sources and it cooperates with various team of editors from all over the globe; moreover it provides the opportunity for people to analyze critically the mentioned sources and it also promotes research in order to shed light on academic as well as public discourse about Islamic law.
Their well-organized and classified portal provides access to cutting-edge content and context regarding Islamic law. Through this portal numerous resources can be browsed by Topics & Themes; Geographic Regions, Empires & Eras; Editors and Contributors and Document Types (ex.: Historical/Contemporary primary sources, Expert Analysis, legal documents, etc.). In addition to providing access to full text documents, the number of available resources associated to each category is presented as well which can be very useful to academics, journalist and policy makers.
Additionally readers who are interested to know about special events and news, their blog provides them with useful information in that regards.
“SHARIAsource was developed with support from the Berkman Klein Center for Internet & Society at Harvard University, and from the Luce and MacArthur Foundations.”
The McGill Centre of Islamic and Science and Institute of Islamic Studies co-organize a workshop entitled Science Teaching in Pre-Modern Societies from May 24 to 26 2018. This two-days event will bring together scholars from all over the World, including Canada, the United States, Turkey, Japan, Germany, Taiwan, etc.
The four panels will focus on Science Teaching in cross-cultural perspective, Science Teaching and the religious context, Science Textbooks and the “Science of the Stars”, and Epistemological Foundations of Science teaching. The full program, abstracts, and speakers biographies can be found here.
“This workshop is part of an international collaborative project entitled “Science Teaching in Pre‐Modern and Modern Islamic Societies: Pedagogical Approaches in Religious, Institutional, and Geographical Contexts,” with funding from a SSHRC partnership development grant, plus additional support from 3 partner institutions: the Max Planck Institute for the History of Science in Berlin (MPIWG); Medeniyet University, Istanbul; and the University of California, Berkeley.”
Syrian Prints Archive is an independent documentary initiative “without any political, partisan or religious affiliations”, that provides archiving and storing services for Syrian print media issued since the outbreak of the March 2011 Revolution, regardless of content or orientations. Between March 2011 and the end of 2014, Syrian media witnessed a significance rise in the number of print publications.
These publications showcase the development of Syrian media and represent the new attempts at pluralism in Syria. Furthermore, the intellectual, social, political, economic and literary content of Syrian print publications is an important part of Syria’s recent memory, which documents a significant stage of the country’s history.
However, approximately 70% of these publications are no longer published due to various factors such as printing, technical or marketing problems, as well as a lack of reliable and stable host platforms. The value of these publications and their preservation were among the initial incentives to preserve and provide access to this huge collection. In November 2014, the website Syrian Prints Archive was officially launched during the first conference of Syrian Journalist Association in Gaziantep, sponsored by NPA.
This archive provides various interesting and helpful browsing and searching features. Aside from being fully text searchable, the site offers other useful search criteria. Searches can be conducted using titles and personal names along with complete references to associated articles and a number of related publications. Moreover this archives presents a variety of informatics info-graphs containing useful statistics on Syrian print publications.
أرشيف المجلات الدبية والثقافية العربية This is an open access archive of various Arabic resources, containing digitized journals, books and articles from all over the Arab world.
This archive aims to preserve Arabic literature and cultural heritage as well as serving research and educational purposes. For that reason, a great number of journals (201), books (20,996) and articles (268,065) have been digitized. The collection covers a long period of time, ranging from journals dated in 1876 up to the present from different countries such as, Egypt, Syria, Iraq, Palestine, Lebanon, and Algeria.
أرشيف المجلات الادبية والثقافية العربية is a searchable archive. Journals can be browsed by title and books are listed based on the author’s name.
Some of the important titles available on this database are as follows (some are available at McGill, Islamic Studies Library):
المقتطف from 1876 to 1952; At Islamic studies library
الهلال from 1892 to 2007; At Islamic studies library
المشرق from 1989 to 1914; At Islamic studies library
لغة العرب from 1911 to 1931; At Islamic studies library
الكرمل from 1981 to 2009; At Islamic studies library