Faculty Publications

2005

Al-Saji, Alia. “La vision dans le miroir: L’intercorporéité comme commencement d’une éthique dans L’Œil et l’Esprit,”Chiasmi International: Publication trilingue autour de la pensée de Merleau-Ponty. Librarie Philosophique J. Vrin, Paris, Vol. 6, 2005, pp. 253-272.

Al-Saji, Alia. “The Memory of Another Past: Bergson, Deleuze and a new theory of time.” Continental Philosophy Review. Springer, Netherlands, Vol. 37, no. 2, 2004, pp. 203-239. (Published in Winter 2005)

Al-Saji, Alia. “Bergson’sche Spuren in Sartres Philosophie: Emotion und Negation.” Über Sartre: Perspektiven und Kritiken, hrsg. von Thomas R. Flynn, Peter Kampits und Erik M. Vogt. Wien: Verlag Turia + Kant, 2005, 17-54.

Al-Saji, A. Review of Iris Marion Young, On Female Body Experience: “Throwing Like a Girl” and Other Essays (Oxford University Press, 2005). In Notre Dame Philosophical Reviews, October 2005.

Bunge, Mario. Problemas inversos. In Grupo Aletheia, Congresso-Homenaxe Internacional a Mario Bunge, pp.9-34. Vigo: Grupo Aletheia, 2005.

Bunge, Mario. Ten modes of individualism. Reprinted in Malcolm Williams, ed., Philosophical Foundations of Social Research Methods. London: Sage, 2005.

Bunge, Mario. Presentación.In M. A. Quintanilla, Filosofía de la tecnología, pp.xiii-xvi. Lima: Universidad Inca Garcilaso de la Vega, 2005.

Davies, David. “Intentions et signification de l’énonciation”, in Philosophiques 32/1 (Spring 2005), special edition on Interpretation, 83-99.

diGiovanni, George. Freedom and Religion in Kant and His Immediate Successors: The Vocation of Humankind, 1774-1800. Cambridge: University Press, 2005).

diGiovanni, George. "Hegel's Anti-Spinozism: The Transition to Subjective Logic and the End of Classical Metaphysics" in The Cardozo Public Law, Policy, & Ethics Journal, 3(2005) 401-416.

di Giovanni, George. "Hegel’s Anti-Spinozism: The Transition to Subjective Logic and the End of Classical Metaphysics" in Hegel’s Theory of the Subject, David Gray Carlson ed. New York, NY: Palgrave Macmillan, 2005, pp. 30– 43.

Fiasse, Gaëlle. “Le tragique de l'action. Ricœur et Antigone,” in Le projet d'Antigone. Parcours vers la mort d'une fille d'Œdipe, ed. Louise Grenier, Montréal : Liber, 2005, 139-153.

Laywine, Alison. "Kant on the Self as Model of Experience" in Kantian Review, Special Anniversary Issue, Volume 9, 2005, pp. 1-30.

McGilvray, James (Ed.)The Cambridge Companion to Chomsky. Cambridge: Cambridge University Press. Pp i-ix, 1-335.

McGilvray, James. “Introduction” in McGilvray, ed., The Cambridge Companion to Chomsky. Pp. 1-18.

McGilvray, James. “Meaning and Creativity” in McGilvray, ed.,The Cambridge Companion to Chomsky. Pp. 204-222.

Menn, Stephen. Translation from French: Louis-André Dorion, "Xenophon's Socrates," in A Companion to Socrates, edited by Sara Ahbel-Rappe and Rachana Kamtekar, Blackwell, 2005, pp.93-109.

Mikkelson, Gregory. M. 2005. "Niche-based vs. neutral models of ecological communities." Biology and Philosophy 20:557–566.

Sharp, Hasana. “’Why Spinoza Today’ Or, ‘A Strategy of Anti-Fear’”, Rethinking Marxism. 17.4 (October 2005): 591-608.

Sharp, Hasana. Feeling Justice: The Reorientation of Possessive Desire in Spinoza. International Studies in Philosophy 37.2 (Spring 2005): 113-130.

Speaks, Jeff. “Is there a problem about non-conceptual content?” Philosophical Review 114:3. (July 2005).

Stroud, S. Book review of Bernard Williams, Truth and Truthfulness: An Essay in Genealogy, Disputatio I, no. 18 (May 2005), pp. 197-203.

Stroud, S. “Epistemic Partiality in Friendship,” Ethics 116 no. 3 (April 2006), pp. 498-524.